Dilip K. Datta, author of Tales of Western Inspiration and Indian Karma is a Math Professor at the University of Rhode Island. He is a native of Assam in Northeastern India,
and a man with varied interests. The book is a culmination of his long
interest and passion of a period of history in his native land Assam. Dilip Datta received the BA degree with honors in math from Cotton College, Gauhati in 1958. He then obtained his Masters in math from Ramjas College (Delhi University) in 1960 and completed his Ph.D. work at Delhi University in 1963. The same year he received a Commonwealth Fellowship from the British Government to do post-doctoral work at Southampton University, England for two years. In 1965, he joined the math faculty of Calgary University, Alberta, Canada. After teaching at Calgary for two years, he came to the University of Rhode Island in 1967 and has been there ever since. Dilip Datta talked to Lokvani about his new book:.
The title is intriguing! ‘Tales of Western Inspiration and Indian Karma’. How did you arrive at this juxtaposition?
It
is my belief that the title of a book should always indicate what the
book is about and should arouse an interest in the mind of a reader to
think what the writer might be talking about. This book is really about
a British scientist, some British educators, a few American
missionaries, and some British tea-planters who came to Assam after the British took over the administration of Assam in 1826. The interest of those noble souls in the land and people of northeastern India awakened the spirit of the ravaged natives of Assam
and sparked them with a new zeal to acquire western-style education.
The book also reveals how the karma of some Indians, who acquired
western education against formidable odds and tried to help others
easily acquire what was so difficult for them. So,
after toying with many other possibilities, I selected the present
title as the one that best describes the content and also creates some
interest in the minds of people who hear about or see the book for the
first time.
What was your own inspiration behind this book?
In
college I at first studied under the science curriculum. Soon, I found
that my real passion was for history and literature and that the only
science subject I enjoyed was mathematics All through my student
career, I was a hungry reader and was always reading a history book or
other time-tested books in Assamese, Bengali or English. Perhaps, that
is why I cherished the hope of becoming a writer. After years of soul
searching, I came to the conclusion that a book should be able to serve
three purposes. First, the book should be enjoyable to the reader.
Second, every book should have a valuable message. By valuable message
I do not just mean some moral or ethical lessons — I mean, after
reading the book the reader in a simple way should learn something
about life, society or about choosing a path of action for himself or
herself. Third, the book should bring
pleasure and happiness to its readers. This is different from being
enjoyable. A violent movie or a detective story may be enjoyable to a
person without giving him any pleasure or happiness.
I did pick up the pen soon after landing in England
and started writing. I followed the usual course: letters to the
editor, short articles here and there, some longer articles and then a
book. I have published several books in the Assamese language and they
have been very successful. Then my profession demanded that I write
some math texts. I have published two math texts. However, it is the
success of my book, ‘Math Education at Its Best: The Potsdam Model’
that encouraged me to write in the US. The result is the present book.
The book reflects on of the faith and lifestyle of the natives in Assam and how Christianity was understood in the 19th century? Why did you decide to explore this?
The American Baptist missionaries Nathan Brown, Elizabeth Brown and Miles Bronson are historic figures for the people of Assam.
The Assamese regard them as the saviors of the Assamese language. Miles
Bronson compiled the first dictionary for the Assamese language, Nathan
Brown wrote the first Assamese Grammar, and Elizabeth Brown wrote many
tracts in the Assamese language including the first set of textbooks
for use in schools. I had read about them in high school. So, I was really curious to know more about them. One lazy morning of 1983, it suddenly dawned on me that since America
is a resourceful country I might be able to find many things about
those missionaries. It did not take me long to discover that the
missionaries had attended Andover Newton Theological School, Newton, MA.
Without thinking much, I tried to call the Andover Newton Library. By
mistake I got the President's office and I started telling his
Secretary that I was from Assam
and I was trying to see what kind of materials they might have about
Brown and Bronson. She replied that I got the right place and that I
should talk to the President but he was out at that moment and would be
back after about an hour. She assured me that he would be very happy to
talk to me. Then she jokingly asked, 'Do you know who you would be
talking to?' When I answered 'No', she said that his name was George
Peck and that he had spent a major part of his career teaching at
theological colleges in India and had taught at the theological college in Assam. My
meeting with President George Peck opened the door to a vast field of
resources and I got more than enough material to keep me busy for a
long time.
Meanwhile, I was also compiling a history of western education in Assam
about which I had direct knowledge because of the major role played by
my father Phanidhar Datta in establishing the first private college and
the first university in Assam.
The missionaries' efforts to educate the Assamese and later the
natives' efforts to make western-style education available to everybody
fitted together well.
You researched a lot for these sections? How long did it take for you to complete the book?
As
I mentioned earlier, it is more than two decades since I started my
research. Of course, I could not work on this project alone because of
the demands of my job. However, I have been taking one semester off
each year for the last four years and have been working on this book
wholeheartedly. In short, it took me more than twenty years to get this
book ready for the publisher.
How does Assam seem to you when you are so far away? Could you give us a picture of the present day?
Distant but dear. Assam, like the rest of India,
is in turmoil, a large majority of the government officials, beginning
from peon to ministers, juwans to Generals are corrupt to the bones.
The soil, the waters, the air are all polluted. Violence is rampant
everywhere in the cradle of non-violence. Corruption, pollution and
population explosion are denying to India
the benefits of all the progress it is making. But those things do not
matter to me. I feel proud of my Indian heritage and always am trying
to acquire more of India's wisdom. I go there every year to energize my body, mind and soul. The
political turmoil, the social upheavals and the natural calamities do
not deter me from maintaining my ties with the wisdom of India.
This perhaps does not quite answer your question, so I refer you to Sanjib Baruah's, India Against Itself: Assam and the Politics of Nationality, University of Pennsylvania Press, Philadelphia, 1991 to get a picture of the present day Assam.
This story is of a family’s value for education. What was the most important contributing factor to this value during this time?
It
is really difficult to point to one as the most important factor to my
family's value for education. The karma of three generations has shaped
its definition and meaning. My great grandfather realized the value of
education and perhaps felt that western-style education introduced by
the missionaries was not only of benefit to the individuals but also to
the society. One can perform good karma by
educating oneself and then by helping others get an education. Then my
grandfather decided to give up a lucrative job in the tea plantations
and took up the hard life of a plowman just to ensure that my father
could get an education. Those two facts inspired my father to resolve
that he would have college education at all costs. Since the day, I can
remember, I had seen my father work day and night and very unselfishly
to put the University of Gauhati on a firm footing. His dedicated and unselfish services for the cause of education in Assam
have been an inspiration not only to our family but also to many
others. Then my father's last request that we do not get our sisters
married off without helping them get the education they sought, and to
do something to make education easily available to everybody in his
village have always been on my mind. These are some of the important facts that I have elaborated in the book.
What has been the reaction to this book?
The
book has been out only a couple of months. So far, the book has been
received very well. The American readers as well as Indian readers have
all made very positive comments about the book. All the readers have
said that they really enjoyed reading the book. An American who is
planning a trip to India said that he learnt more about India,
Hinduism and Indian people by reading this book than other books that
he had read. One Indian gentleman whose son-in-law is American told me
that he has found a very meaningful gift for his son-in-law this
Christmas.
My friend Kul Bhusan Chaudhary, who hails from Punjab and who is the President of the India Museum
and Heritage Society of Rhode Island, said that once he started reading
the book he could not put it away without finishing it. He said, 'This
is a great book to let our children read.' Mr. Chaudhary presented a
copy to Swami Yogatamananda, the Minister at Vedanta Society of
Providence. After reading the book, the Swamiji asked me to come and
meet him. When I met him, Swamiji told me that he really liked my style
of writing and was enjoying the book. Then the Swamiji pulled a copy of
the Life and Works of Swami Vivekananda from his shelf and read me a
page, which described Swami Vivekananda's encounter with Sir Henry
Cotton, a major character of my book.
According to Swami Vivekananda, Henry Cotton was a man who understood India's
needs and aspirations. Swami Vivekannada also emphasized that Henry
Cotton deserved the love of the Indian people. After pointing out the
connection between Swami Vivekannada and Henry Cotton, Swami
Yogatamanada suggested that next I should write a book about Indian
inspiration and Western Karma — a great idea to sing the glories of
people like Swmai Vivekananda, Gandhi, Nobel prize winning scientist
Chandrasekhar, Prabhupad, Ravi Shankar and host of other Indians who have had lasting influence on western civilization.