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Adi Shankaracharya - Nirvana Shatakam

Press Release
04/30/2020

Did you miss Adi Shankaracharya's birthday? Well a few of us did it by Doing Monday Shiva Aarati.  

Everyday there is virtual Aarati SatSang @ 7 Pm and Aarati @ 7:30 PM.  Won't you join on Zoom ? For Link go to WWW.SATSANGCENTER.COM 

 The way to celebrate Adi Shankaracharya's birthday would be to   Recite & Memorize - - Nirvana Ashtakam - As listed below.   AatmaShatakam on Page # 102 of SATSANG Bhajan Book.  Chidaanada Rupah Shivoham Shivoham
••••••••••••••••

Here is Shankara's  Brief Biography:  

1232nd  Birth Anniversary of    Adi ShankaracharyA      आदि शङ्कराआचार्य  27th-28th. April  2020   (Monday-Tuesday )

Every Hindu will Remember and celebrate Adi Shankaracharya today because He  is why the “ Vedic sanātan Hindu Dharma” in India exists today.
He was
• Born 788 th CE Kalady Kerala
• Left his body: Age 32, 820 CE Kedarnāth ,
He is considered as Avatār of Lord Shiva himself .

When Vedas were difficult for even the intellectuals of those times to understand because of the complexity of the Sanskrit language, he mastered Veda , Upanishad , Brahma sutra etc. by age 16,  written many bhāsyas, treaties , and stotras  and traveled all over a India by  age 32 and single-handedly restored the “Vedic sanātan Dharma” and “Advaita Vedanta”  to its peak form  in a very short period of time.

One of his famous statement
“Brahm Satya- Jagat Mithya”
The 20th verse of Brahmagyānān avali mālā:

ब्रह्म सत्यं जगन्मिथ्या
जीवो ब्रह्मैव नापरः ।
अनेन वेद्यं सच्छास्त्रमिति
वेदान्तडिण्डिमः ॥ २०॥

 it teaches how to discriminate between what is नित्य और अनित्य
“eternal and the temporal things” ;

Shankaracharya  explained that
“ब्रहमन -Brahman alone shines as different names and forms in जगत-Jagat ( world).

All activities including everything are nothing but  à¤¬à¥à¤°à¤¹à¥à¤® “Brahman”.

Shankaracharya explained that  a निराकार, निर्गुण “formless divine” i.e. “nirguna brahman” being the only hidden reality, in  all duality & polarity of world as we see it..

 Ultimate truth is  à¤¬à¥à¤°à¤¹à¥à¤® “Brahman”, the one  that is beyond time, space, and causation I.e. नित्य.

What appears as “Mass” to our senses is nothing but “energy“
E= MC Square   (InStine )

At subatomic level our body , any mass or this vast universe which for practical purposes appears real is  â€“  almost entirely, 99.9999999 percent empty space.

That means that only about 0.0000000000000000000042 percent of the universe contains any matter. The universe is a pretty empty place. And that matter is nothing but  energy and empty space more then solid in every object..

“World emerged from nothingness and will disappear in nothingness “

“Advaita Vedanta”  à¤…द्वैत वेदान्त is commonly misapprehended as an “intellectual philosophy”, whereas it is quite practical,
seeking to awake
“discrimination  à¤µà¤¿à¤µà¥‡à¤• (viveka) between “what is Permenent  à¤¨à¤¿à¤¤à¥à¤¯ and what is temporary अनित्य  and that discrimination that leads us to Self-realization.”

The limitless higher Self i.e. Brahman cannot be comprehended by mind.

“Transcending the mind” is the path of recognizing our ultimate essence, of Brahman.

For all practical purposes it is through our senses and mind , Jagat ( World) is  or appear different than Brahman and real.

But to see and think that Jagat( World) is separate from Brahm is मिथ्या-Mithya or ignorance.

Brahm Satya- Jagat Mithyā
ब्रह्म सत्यं जगन्मिथ्या

Remembering  & Celebrating
1232 nd   Birth Anniversary of Adi Shankaracharya
•••••••••••••

Nirvana Shatakam - In sanskrit with meaning

- composed by Sri Adi Shankaracharya

निर्वाणषटकम्
Nirvana Shatakam
Shivoham Shivoham

मनोबुद्ध्यहङ्कार à¤šà¤¿à¤¤à¥à¤¤à¤¾à¤¨à¤¿ à¤¨à¤¾à¤¹à¤‚
न à¤š à¤¶à¥à¤°à¥‹à¤¤à¥à¤°à¤œà¤¿à¤¹à¥à¤µà¥‡ à¤¨ à¤š à¤˜à¥à¤°à¤¾à¤£à¤¨à¥‡à¤¤à¥à¤°à¥‡ à¥¤
न à¤š à¤µà¥à¤¯à¥‹à¤® à¤­à¥‚मिर्न à¤¤à¥‡à¤œà¥‹ à¤¨ à¤µà¤¾à¤¯à¥à¤ƒ
चिदानन्दरूपः à¤¶à¤¿à¤µà¥‹à¤½à¤¹à¤®à¥ à¤¶à¤¿à¤µà¥‹à¤½à¤¹à¤®à¥ à¥¥à¥§à¥¥
Mano-Buddhy-Ahangkaara Cittaani Naaham
Na Ca Shrotra-Jihve Na Ca Ghraanna-Netre |
Na Ca Vyoma Bhuumir-Na Tejo Na Vaayuh
Cid-Aananda-Ruupah Shivo[a-A]ham Shivo[a-A]ham ||1||

Meaning:
1.1: Neither am I the Mind, nor the Intelligence or Ego,
1.2: Neither am I the organs of Hearing (Ears), nor that of Tasting (Tongue), Smelling (Nose) or Seeing (Eyes),
1.3: Neither am I the Sky, nor the Earth, Neither the Fire nor the Air,
1.4: I am the Ever Pure Blissful Consciousness; I am Shiva, I am Shiva,
The Ever Pure Blissful Consciousness.


न à¤š à¤ªà¥à¤°à¤¾à¤£à¤¸à¤‚ज्ञो à¤¨ à¤µà¥ˆ à¤ªà¤žà¥à¤šà¤µà¤¾à¤¯à¥à¤ƒ
न à¤µà¤¾ à¤¸à¤ªà¥à¤¤à¤§à¤¾à¤¤à¥à¤ƒ à¤¨ à¤µà¤¾ à¤ªà¤žà¥à¤šà¤•à¥‹à¤¶à¤ƒ à¥¤
न à¤µà¤¾à¤•à¥à¤ªà¤¾à¤£à¤¿à¤ªà¤¾à¤¦à¤‚ à¤¨ à¤šà¥‹à¤ªà¤¸à¥à¤¥à¤ªà¤¾à¤¯à¥
चिदानन्दरूपः à¤¶à¤¿à¤µà¥‹à¤½à¤¹à¤®à¥ à¤¶à¤¿à¤µà¥‹à¤½à¤¹à¤®à¥ à¥¥à¥¨à¥¥
Na Ca Praanna-Samjnyo Na Vai Pan.ca-Vaayuh
Na Vaa Sapta-Dhaatuh Na Vaa Pan.ca-Koshah |
Na Vaak-Paanni-Paadam Na Copastha-Paayu
Cid-Aananda-Ruupah Shivo[a-A]ham Shivo[a-A]ham ||2||

Meaning:
2.1: Neither am I the Vital Breath, nor the Five Vital Airs,
2.2: Neither am I the Seven Ingredients (of the Body), nor the Five Sheaths (of the Body),
2.3: Neither am I the organ of Speech, nor the organs for Holding ( Hand ), Movement ( Feet ) or Excretion,
2.4: I am the Ever Pure Blissful Consciousness; I am Shiva, I am Shiva,
The Ever Pure Blissful Consciousness.

न à¤®à¥‡ à¤¦à¥à¤µà¥‡à¤·à¤°à¤¾à¤—ौ à¤¨ à¤®à¥‡ à¤²à¥‹à¤­à¤®à¥‹à¤¹à¥Œ
मदो à¤¨à¥ˆà¤µ à¤®à¥‡ à¤¨à¥ˆà¤µ à¤®à¤¾à¤¤à¥à¤¸à¤°à¥à¤¯à¤­à¤¾à¤µà¤ƒ à¥¤
न à¤§à¤°à¥à¤®à¥‹ à¤¨ à¤šà¤¾à¤°à¥à¤¥à¥‹ à¤¨ à¤•à¤¾à¤®à¥‹ à¤¨ à¤®à¥‹à¤•à¥à¤·à¤ƒ
चिदानन्दरूपः à¤¶à¤¿à¤µà¥‹à¤½à¤¹à¤®à¥ à¤¶à¤¿à¤µà¥‹à¤½à¤¹à¤®à¥ à¥¥à¥©à¥¥
Na Me Dvessa-Raagau Na Me Lobha-Mohau
Mado Naiva Me Naiva Maatsarya-Bhaavah |
Na Dharmo Na Ca-Artho Na Kaamo Na Mokssah
Cid-Aananda-Ruupah Shivo[a-A]ham Shivo[a-A]ham ||3||

Meaning:
3.1: Neither do I have Hatred, nor Attachment, Neither Greed nor Infatuation,
3.2: Neither do I have Pride, nor Feelings of Envy and Jealousy,
3.3 I am Not within the bounds of Dharma (Righteousness), Artha (Wealth), Kama (Desire) and Moksha (Liberation) (the four Purusarthas of life),
3.4: I am the Ever Pure Blissful Consciousness; I am Shiva, I am Shiva,
The Ever Pure Blissful Consciousness.

न à¤ªà¥à¤£à¥à¤¯à¤‚ à¤¨ à¤ªà¤¾à¤ªà¤‚ à¤¨ à¤¸à¥Œà¤–्यं à¤¨ à¤¦à¥à¤ƒà¤–ं
न à¤®à¤¨à¥à¤¤à¥à¤°à¥‹ à¤¨ à¤¤à¥€à¤°à¥à¤¥à¤‚ à¤¨ à¤µà¥‡à¤¦à¤¾ à¤¨ à¤¯à¤œà¥à¤žà¤¾à¤ƒ à¥¤
अहं à¤­à¥‹à¤œà¤¨à¤‚ à¤¨à¥ˆà¤µ à¤­à¥‹à¤œà¥à¤¯à¤‚ à¤¨ à¤­à¥‹à¤•à¥à¤¤à¤¾
चिदानन्दरूपः à¤¶à¤¿à¤µà¥‹à¤½à¤¹à¤®à¥ à¤¶à¤¿à¤µà¥‹à¤½à¤¹à¤®à¥ à¥¥à¥ªà¥¥
Na Punnyam Na Paapam Na Saukhyam Na Duhkham
Na Mantro Na Tiirtham Na Vedaa Na Yajnyaah |
Aham Bhojanam Naiva Bhojyam Na Bhoktaa
Cid-Aananda-Ruupah Shivo[a-A]ham Shivo[a-A]ham ||4||

Meaning:
4.1: Neither am I bound by Merits nor Sins, neither by Worldly Joys nor by Sorrows,
4.2: Neither am I bound by Sacred Hymns nor by Sacred Places, neither by Sacred Scriptures nor by Sacrifies,
4.3: I am Neither Enjoyment (Experience), nor an object to be Enjoyed (Experienced), nor the Enjoyer (Experiencer),
4.4: I am the Ever Pure Blissful Consciousness; I am Shiva, I am Shiva,
The Ever Pure Blissful Consciousness.

न à¤®à¥ƒà¤¤à¥à¤¯à¥à¤°à¥à¤¨ à¤¶à¤™à¥à¤•à¤¾ à¤¨ à¤®à¥‡ à¤œà¤¾à¤¤à¤¿à¤­à¥‡à¤¦à¤ƒ
पिता à¤¨à¥ˆà¤µ à¤®à¥‡ à¤¨à¥ˆà¤µ à¤®à¤¾à¤¤à¤¾ à¤¨ à¤œà¤¨à¥à¤®à¤ƒ à¥¤
न à¤¬à¤¨à¥à¤§à¥à¤°à¥à¤¨ à¤®à¤¿à¤¤à¥à¤°à¤‚ à¤—ुरुर्नैव à¤¶à¤¿à¤·à¥à¤¯à¤‚
चिदानन्दरूपः à¤¶à¤¿à¤µà¥‹à¤½à¤¹à¤®à¥ à¤¶à¤¿à¤µà¥‹à¤½à¤¹à¤®à¥ à¥¥à¥«à¥¥
Na Mrtyur-Na Shangkaa Na Me Jaati-Bhedah
Pitaa Naiva Me Naiva Maataa Na Janmah |
Na Bandhurna Mitram Gurur-Na-Iva Shissyam
Cid-Aananda-Ruupah Shivo[a-A]ham Shivo[a-A]ham ||5||

Meaning:
5.1: Neither am I bound by Death and its Fear, nor by the rules of Caste and its Distinctions,
5.2: Neither do I have Father and Mother, nor do I have Birth,
5.3: Neither do I have Relations nor Friends, neither Spiritual Teacher nor Disciple,
5.4: I am the Ever Pure Blissful Consciousness; I am Shiva, I am Shiva,
The Ever Pure Blissful Consciousness.


अहं à¤¨à¤¿à¤°à¥à¤µà¤¿à¤•à¤²à¥à¤ªà¥‹ à¤¨à¤¿à¤°à¤¾à¤•à¤¾à¤°à¤°à¥‚पो
विभुत्वाच्च à¤¸à¤°à¥à¤µà¤¤à¥à¤° à¤¸à¤°à¥à¤µà¥‡à¤¨à¥à¤¦à¥à¤°à¤¿à¤¯à¤¾à¤£à¤¾à¤®à¥ à¥¤
न à¤šà¤¾à¤¸à¤™à¥à¤—तं à¤¨à¥ˆà¤µ à¤®à¥à¤•à¥à¤¤à¤¿à¤°à¥à¤¨ à¤®à¥‡à¤¯à¤ƒ
चिदानन्दरूपः à¤¶à¤¿à¤µà¥‹à¤½à¤¹à¤®à¥ à¤¶à¤¿à¤µà¥‹à¤½à¤¹à¤®à¥ à¥¥à¥¬à¥¥
Aham Nirvikalpo Niraakaara-Ruupo
Vibhu-Tvaacca Sarvatra Sarve[a-I]ndriyaannaam |
Na Caa-Sanggatam Naiva Muktirna Meyah
Cid-aananda-ruupah Shivo[a-A]ham Shivo[a-A]ham ||6||

Meaning:
6.1: I am Without any Variation, and Without any Form,
6.2: I am Present Everywhere as the underlying Substratum of everything, and behind all Sense Organs,
6.3: Neither do I get Attached to anything, nor get Freed from anything,
6.4: I am the Ever Pure Blissful Consciousness; I am Shiva, I am Shiva,
The Ever Pure Blissful Consciousness.



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